
The 108 names of Goddess Saraswati, known as the Sri Saraswati Ashtottara Shatnamavali, is a sacred devotional chant dedicated to the Hindu goddess of wisdom, learning, music, and the arts. Chanting these divine names is believed to invoke blessings for knowledge, creativity, eloquence, and spiritual clarity.
Each of the 108 names represents a unique quality of Goddess Saraswati and serves as a meditative practice for seekers, students, artists, and spiritual aspirants.
Goddess Saraswati is revered as the embodiment of wisdom (Jnana), speech (Vak), music, learning, and refined intellect. She is traditionally depicted holding a veena, scriptures, and a rosary, symbolising harmony between knowledge, creativity, and spiritual discipline.
She is worshipped by students, scholars, musicians, teachers, and seekers of higher knowledge.
The Saraswati Ashtottara Shatnamavali is a hymn consisting of 108 sacred names of Goddess Saraswati. “Ashtottara” means 108, a spiritually significant number in Hindu tradition.
Reciting these names is a form of devotional worship that helps cultivate concentration, purity of thought, and inner awareness.
The number 108 is considered highly auspicious in Indian spiritual traditions. Each name in the Shatnamavali reflects a specific divine attribute such as wisdom, compassion, purity, creativity, and enlightenment.
Regular chanting of the Saraswati Ashtottara Shatnamavali is believed to offer both spiritual and practical benefits:
The 108 names of Goddess Saraswati can be chanted during daily prayers, meditation, or special occasions such as Vasant Panchami and educational rituals.
Consistency and sincerity are more important than perfection of pronunciation.
Below is the traditional list of the 108 sacred names of Goddess Saraswati, traditionally chanted with devotion and reverence.
In Sanskrit
ॐ सरस्वत्यै नमः । {1}
ōṁ sarasvatyai namaḥ |
ॐ महाभद्रायै नमः । {2}
ōṁ mahābhadrāyai namaḥ |
ॐ महामायायै नमः । {3}
ōṁ mahāmāyāyai namaḥ |
ॐ वरप्रदायै नमः । {4}
ōṁ varapradāyai namaḥ |
ॐ श्रीप्रदायै नमः । {5}
ōṁ śrīpradāyai namaḥ |
ॐ पद्मनिलयायै नमः । {6}
ōṁ padmanilayāyai namaḥ |
ॐ पद्माक्ष्यै नमः । {7}
ōṁ padmākṣyai namaḥ |
ॐ पद्मवक्त्रायै नमः । {8}
ōṁ padmavaktrāyai namaḥ |
ॐ शिवानुजायै नमः । {9}
ōṁ śivānujāyai namaḥ | 9 |
ॐ पुस्तकभृते नमः॥ १० ॥ {10}
ōṁ pustakabhr̥tē namaḥ |
ॐ ज्ञानमुद्रायै नमः । {11}
ōṁ jñānamudrāyai namaḥ |
ॐ रमायै नमः । {12}
ōṁ ramāyai namaḥ |
ॐ परायै नमः । {13}
ōṁ parāyai namaḥ |
ॐ कामरूपायै नमः । {14}
ōṁ kāmarūpāyai namaḥ |
ॐ महाविद्यायै नमः । {15}
ōṁ mahāvidyāyai namaḥ |
ॐ महापातक नाशिन्यै नमः । {16}
ōṁ mahāpātakanāśinyai namaḥ |
ॐ महाश्रयायै नमः । {17}
ōṁ mahāśrayāyai namaḥ |
ॐ मालिन्यै नमः । {18}
ōṁ mālinyai namaḥ | 18 |
ॐ महाभोगायै नमः । {19}
ōṁ mahābhōgāyai namaḥ |
ॐ महाभुजायै नमः॥ {20}
ōṁ mahābhujāyai namaḥ |
ॐ महाभागायै नमः । {21}
ōṁ mahābhāgāyai namaḥ |
ॐ महोत्साहायै नमः । {22}
ōṁ mahōtsāhāyai namaḥ |
ॐ दिव्याङ्गायै नमः । {23}
ōṁ divyāṅgāyai namaḥ |
ॐ सुरवन्दितायै नमः । {24}
ōṁ suravanditāyai namaḥ |
ॐ महाकाल्यै नमः । {25}
ōṁ mahākālyai namaḥ |
ॐ महापाशायै नमः । {26}
ōṁ mahāpāśāyai namaḥ |
ॐ महाकारायै नमः । {27}
ōṁ mahākārāyai namaḥ | 27 |
ॐ महांकुशायै नमः । {28}
ōṁ mahāṅkuśāyai namaḥ |
ॐ पीतायै नमः । {29}
ōṁ pītāyai namaḥ |
ॐ विमलायै नमः॥ {30}
ōṁ vimalāyai namaḥ |
ॐ विश्वायै नमः । {31}
ōṁ viśvāyai namaḥ |
ॐ विद्युन्मालायै नमः । {32}
ōṁ vidyunmālāyai namaḥ |
ॐ वैष्णव्यै नमः । {33}
ōṁ vaiṣṇavyai namaḥ |
ॐ चन्द्रिकायै नमः । {34}
ōṁ candrikāyai namaḥ |
ॐ चन्द्रवदनायै नमः । {35}
ōṁ candravadanāyai namaḥ |
ॐ चन्द्रलेखाविभूषितायै नमः । {36}
ōṁ candralēkhāvibhūṣitāyai namaḥ | 36 |
ॐ सावित्र्यै नमः । {37}
ōṁ sāvitryai namaḥ |
ॐ सुरसायै नमः । {38}
ōṁ surasāyai namaḥ |
ॐ देव्यै नमः । {39}
ōṁ dēvyai namaḥ |
ॐ दिव्यालंकारभूषितायै नमः॥ {40}
ōṁ divyālaṅkārabhūṣitāyai namaḥ |
ॐ वाग्देव्यै नमः । {41}
ōṁ vāgdēvyai namaḥ |
ॐ वसुधायै नमः । {42}
ōṁ vasudhāyai namaḥ |
ॐ तीव्रायै नमः । {43}
ōṁ tīvrāyai namaḥ |
ॐ महाभद्रायै नमः । {44}
ōṁ mahābhadrāyai namaḥ |
ॐ महाबलायै नमः । {45}
ōṁ mahābalāyai namaḥ | 45 |
ॐ भोगदायै नमः । {46}
ōṁ bhōgadāyai namaḥ |
ॐ भारत्यै नमः । {47}
ōṁ bhāratyai namaḥ |
ॐ भामायै नमः । {48}
ōṁ bhāmāyai namaḥ |
ॐ गोविन्दायै नमः । {49}
ōṁ gōvindāyai namaḥ |
ॐ गोमत्यै नमः॥ {50}
ōṁ gōmatyai namaḥ |
ॐ शिवायै नमः । {51}
ōṁ śivāyai namaḥ |
ॐ जटिलायै नमः । {52}
ōṁ jaṭilāyai namaḥ |
ॐ विन्ध्यावासायै नमः । {53}
ōṁ vindhyavāsāyai namaḥ |
ॐ विन्ध्याचलविराजितायै नमः । {54}
ōṁ vindhyācalavirājitāyai namaḥ | 54 |
ॐ चण्डिकायै नमः । {55}
ōṁ caṇḍikāyai namaḥ |
ॐ वैष्णव्यै नमः । {56}
ōṁ vaiṣṇavyai namaḥ |
ॐ ब्राह्मयै नमः । {57}
ōṁ brāhmyai namaḥ |
ॐ ब्रह्मज्ञानैकसाधनायै नमः ।{58}
ōṁ brahmajñānaikasādhanāyai namaḥ |
ॐ सौदामिन्यै नमः । {59}
ōṁ saudāminyai namaḥ |
ॐ सुधामूर्त्यै नमः॥ {60}
ōṁ sudhāmūrtyai namaḥ |
ॐ सुभद्रायै नमः । {61}
ōṁ subhadrāyai namaḥ |
ॐ सुरपूजितायै नमः । {62}
ōṁ surapūjitāyai namaḥ |
ॐ सुवासिन्यै नमः । {63}
ōṁ suvāsinyai namaḥ | 63 |
ॐ सुनासायै नमः । {64}
ōṁ sunāsāyai namaḥ |
ॐ विनिद्रायै नमः । {65}
ōṁ vinidrāyai namaḥ |
ॐ पद्मलोचनायै नमः । {66}
ōṁ padmalōcanāyai namaḥ |
ॐ विद्यारूपायै नमः । {67}
ōṁ vidyārūpāyai namaḥ |
ॐ विशालाक्ष्यै नमः । {68}
ōṁ viśālākṣyai namaḥ |
ॐ ब्रह्मजायायै नमः । {69}
ōṁ brahmajāyāyai namaḥ |
ॐ महाफलायै नमः॥ {70}
ōṁ mahāphalāyai namaḥ |
ॐ त्रयीमूर्त्यै नमः । {71}
ōṁ trayīmūrtyai namaḥ |
ॐ त्रिकालज्ञायै नमः । {72}
ōṁ trikālajñāyai namaḥ | 72 |
ॐ त्रिगुणायै नमः । {73}
ōṁ triguṇāyai namaḥ |
ॐ शास्त्ररूपिण्यै नमः । {74}
ōṁ śāstrarūpiṇyai namaḥ |
ॐ शुम्भासुरप्रमथिन्यै नमः । {75}
ōṁ śumbhāsurapramathinyai namaḥ |
ॐ शुभदायै नमः । {76}
ōṁ śubhadāyai namaḥ |
ॐ स्वरात्मिकायै नमः । {77}
ōṁ svarātmikāyai namaḥ |
ॐ रक्तबीजनिहन्त्र्यै नमः । {78}
ōṁ raktabījanihantryai namaḥ |
ॐ चामुण्डायै नमः । {79}
ōṁ cāmuṇḍāyai namaḥ |
ॐ अम्बिकायै नमः॥ {80}
ōṁ ambikāyai namaḥ |
ॐ मुण्डकायप्रहरणायै नमः । {81}
ōṁ muṇḍakāyapraharaṇāyai namaḥ | 81 |
ॐ धूम्रलोचनमर्दनायै नमः । {82}
ōṁ dhūmralōcanamardanāyai namaḥ |
ॐ सर्वदेवस्तुतायै नमः । {83}
ōṁ sarvadēvastutāyai namaḥ |
ॐ सौम्यायै नमः । {84}
ōṁ saumyāyai namaḥ |
ॐ सुरासुर नमस्कृतायै नमः । {85}
ōṁ surāsuranamaskr̥tāyai namaḥ |
ॐ कालरात्र्यै नमः । {86}
ōṁ kālarātryai namaḥ |
ॐ कलाधारायै नमः । {87}
ōṁ kalādhārāyai namaḥ |
ॐ रूपसौभाग्यदायिन्यै नमः । {88}
ōṁ rūpasaubhāgyadāyinyai namaḥ |
ॐ वाग्देव्यै नमः । {89}
ōṁ vāgdēvyai namaḥ |
ॐ वरारोहायै नमः॥ {90}
ōṁ varārōhāyai namaḥ | 90 |
ॐ वाराह्यै नमः । {91}
ōṁ vārāhyai namaḥ |
ॐ वारिजासनायै नमः । {92}
ōṁ vārijāsanāyai namaḥ |
ॐ चित्राम्बरायै नमः । {93}
ōṁ citrāmbarāyai namaḥ |
ॐ चित्रगन्धायै नमः । {94}
ōṁ citragandhāyai namaḥ |
ॐ चित्रमाल्यविभूषितायै नमः । {95}
ōṁ citramālyavibhūṣitāyai namaḥ |
ॐ कान्तायै नमः । {96}
ōṁ kāntāyai namaḥ |
ॐ कामप्रदायै नमः । {97}
ōṁ kāmapradāyai namaḥ |
ॐ वन्द्यायै नमः । {98}
ōṁ vandyāyai namaḥ |
ॐ विद्याधरसुपूजितायै नमः । {99}
ōṁ vidyādharasupūjitāyai namaḥ | 99 |
ॐ श्वेताननायै नमः॥ {100}
ōṁ śvētānanāyai namaḥ |
ॐ नीलभुजायै नमः । {101}
ōṁ nīlabhujāyai namaḥ |
ॐ चतुर्वर्गफलप्रदायै नमः । {102}
ōṁ caturvargaphalapradāyai namaḥ |
ॐ चतुरानन साम्राज्यायै नमः । {103}
ōṁ caturānanasāmrājyāyai namaḥ |
ॐ रक्तमध्यायै नमः । {104}
ōṁ raktamadhyāyai namaḥ |
ॐ निरंजनायै नमः । {105}
ōṁ nirañjanāyai namaḥ |
ॐ हंसासनायै नमः । {106}
ōṁ haṁsāsanāyai namaḥ |
ॐ नीलजङ्घायै नमः । {107}
ōṁ nīlajaṅghāyai namaḥ |
ॐ ब्रह्मविष्णुशिवान्मिकायै नमः॥ {108}
ōṁ brahmaviṣṇuśivātmikāyai namaḥ | 108 |
In the realm of Hinduism, Saraswati, the Goddess of knowledge, wisdom, and the arts, is revered as the ultimate source of inspiration and enlightenment. She is considered the embodiment of divine wisdom, eloquence, and creativity. Saraswati is often depicted seated on a lotus, playing the veena, and surrounded by swans, symbolizing purity and wisdom. The Saraswati Ashtottara Shatnamavali, also known as the 108 names of Saraswati, is a sacred chant that encapsulates the essence of the goddess. In this blog, we’ll explore the significance of these names and their relevance in our lives.
The first name, Maa Saraswati, highlights her divine motherly aspect. It signifies her nurturing nature and her role as the provider of knowledge, much like a mother who imparts wisdom to her children.
This name emphasizes that Saraswati is not just a giver of knowledge but is knowledge itself. She embodies the essence of wisdom and understanding.
Saraswati is known for her ability to bestow knowledge and wisdom upon her devotees. This name celebrates her role as the ultimate teacher.
Saraswati is not limited to theoretical knowledge. She grants practical skills, talents, and abilities, making her the patron goddess of artists and craftsmen.
This name underscores the idea that Saraswati’s very existence is a manifestation of divine wisdom. She is the source of all knowledge and intellect.
Saraswati’s wisdom can lead to spiritual enlightenment and liberation (moksha). This name signifies her role in guiding individuals on their path to self-realization.
The Vedas, the ancient scriptures of Hinduism, are considered the fountainhead of knowledge. Saraswati is hailed as the mother of the Vedas, highlighting her connection to the most sacred texts.
Saraswati is also the patron goddess of the arts. This name acknowledges her ability to grant excellence in artistic endeavors, from music and dance to poetry and painting.
Saraswati is often associated with eloquence and the power of speech. This name highlights her role in enhancing one’s communication and expression.
Saraswati is a symbol of tranquility and inner peace. Her serene form inspires devotees to seek a peaceful mind and a calm heart.
Significance of the Saraswati Ashtottara Shatnamavali
The Saraswati Ashtottara Shatnamavali holds great significance for devotees and seekers of wisdom. Chanting these 108 names of Saraswati is believed to:
Sri Saraswati Ashtottara Shatnamavali, the 108 names of Saraswati, serves as a powerful and spiritually enriching chant that celebrates the multifaceted aspects of the Goddess of knowledge and wisdom. By invoking her divine presence through these names, one can seek her blessings in various aspects of life, from academic excellence to creative pursuits and inner peace. Embrace the wisdom of Saraswati and embark on a journey of enlightenment guided by her grace.
The 108 names of Goddess Saraswati are sacred names that describe her divine qualities related to wisdom, learning, creativity, music, and spiritual knowledge.
Chanting this hymn is believed to improve concentration, enhance learning, support creativity, and invoke blessings for wisdom and clarity.
They can be chanted daily or on auspicious occasions such as Vasant Panchami, during study hours, or before educational activities.
No. Chanting with devotion and sincerity is more important than perfect pronunciation. Transliteration can be used if needed.