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A student practising a low lunge on her mat at SWAN

Hatha Yoga Is More Than Asana

In the tradition we teach, posture is one limb of a much larger practice, and not the one that does most of the work.

If you learned yoga in a studio in the last twenty years, you most likely learned asana and very little else. That is not a criticism of studio yoga; it is a description of what fits into a sixty-minute class. But it leaves out most of what the word Hatha has historically referred to.

The six limbs the classical texts describe

The Hatha Yoga Pradipika and the texts around it treat posture as preparation. The work that follows is done with breath, with internal locks, with gesture and with attention.

  • Asana: steadiness and ease in the body, so it stops asking for attention
  • Pranayama: regulation of the breath, and through it of energy and mood
  • Mudra: gestures that direct attention inward
  • Bandha: internal locks that contain and redirect energy
  • Kriya: cleansing practices that prepare the body for the rest
  • Dhyana: meditation, which the other five exist to make possible
Asana was never the destination. It was how you made sitting still bearable for long enough to do the real work.

Why the order matters

Practised out of sequence, these techniques are at best ineffective and at worst destabilising. Pranayama taught before the body is settled tends to produce agitation rather than calm. This is one reason residential training exists: the sequence takes longer than a weekly class allows.

What this means for a beginner

Very little, at first. A beginner practises asana, learns to breathe through the nose, and waits. The rest arrives when the foundation is there to carry it, which is a slower answer than most of us want, and the correct one.

Come and practise

Reading about practice is not practice.

Everything written here is taught in person, in sequence, at the ashram in Assagao.